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Sunderlal Bahuguna
is an Indian eco-activist and Gandhian peace worker, who has been one of the leaders of the Chipko movement, fighting for the preservation of forests in the Himalayas। Chipko means 'embrace' or 'tree huggers' and this vast movement has been a decentralized one with many leaders, usually village women, who have worked to protect the environment। Often they would chain themselves to trees so that loggers could not cut down the forests. These actions slowed down the destruction, but more importantly they brought the deforestation to the public's attention. In 1981 to 1983 Sunderlal Bahuguna led a 5000 kilometer march across the Himalayas ending with a meeting with Indian Prime Minister Indira Gandhi, who then passed legislation to protect some areas of the Himalayan forests from clear-cutting. Sunderlal Bahuguna was also a leader in the movement to oppose the Tehri dam project and in defending India's rivers, and has also worked for women's rights and rights of the poor. In the tradition of Mahatma Gandhi, his work for change has always been done through peaceful resistance and other nonviolent methods. The Chipko Movement received the 1987 Right Livelihood Award, also referred to as the Alternative Nobel Prize, "...for its dedication to the conservation, restoration and ecologically-sound use of India's natural resources.”
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Historic Roots
Sunderlal Bahuguna was born about 1927 to an affluent family in a Himalayan village. Despite his family’s wealth, Sunderlal’s mother worked eighteen hours a day most days to finish the work considered only fit for women. Watching his mother struggle under the burden of village life and work served as an early impetus for Sunderlal to ease the burden of Indian women.
When Sunderlal was only thirteen years old he began a political career. His older friend Sridev Suman influenced him. Suman was the foremost nonviolent nationalist. Sunderlal learned how to create change through nonviolent means from his mentor. Sunderlal’s political career lasted until his marriage in 1956. Following his marriage to wife, Vimla, Sunderlal retired from public life and moved back to a village within the Himalayas.
By 1960 Sunderlal could no longer ignore the devastation around him. Sunderlal began moving throughout the mountains and providing strength and encouragement to the mountain women to eradicate alcohol from the mountains. Traditionally these Hindu people do not consume alcohol; however the drink was flowing heavily between India and China, influencing many in its path.
Directly following the elimination of the threat of alcohol, Sunderlal and the women of the mountains turned their energy to another prominent threat, the deforestation of the Himalaya Mountains. The British government and then the Indian government came into the Himalayan Mountains and began clear-cutting the forests. The ecological effect was devastating for the mountaineers. Sunderlal worked with others to ignite the Chipko movement. Chipko literally means tree huggers. Sunderlal and the local women would chain themselves to the trees so that the loggers could not cut the trees down. This method often slowed the work and brought attention the government’s actions. The Chipko is still working to protect the trees today through the same nonviolent methods.
Sunderlal is most famous for his work to stop the creation of the Tehri Dam. This Dam affects the flow of the Ganges River from the Himalaya Mountains. The intention of the Tehri Damis to divert water from wandering through the mountain villages and increase water flow to New Delhi. This will cost the mountain villagers their supply of water. Because of the Dam many women must now wait all night for their family’s allotment of four liters of water per day. To show his opposition to the Dam, Sunderlal has petitioned the government and gone on hunger strikes to show his unfailing commitment to stopping the Tehri Dam Project. The Tehri project began in 1972. Sunderlal protested with many others until 2004. Finally in 2004 the Dam began to fill and Sunderlal and his wife Vimla were forcibly moved to a government issued home upstream. Sunderlal has vowed that this is not the end; he will continue to fight for ecological pro
tection in India.
When Sunderlal was only thirteen years old he began a political career. His older friend Sridev Suman influenced him. Suman was the foremost nonviolent nationalist. Sunderlal learned how to create change through nonviolent means from his mentor. Sunderlal’s political career lasted until his marriage in 1956. Following his marriage to wife, Vimla, Sunderlal retired from public life and moved back to a village within the Himalayas.
By 1960 Sunderlal could no longer ignore the devastation around him. Sunderlal began moving throughout the mountains and providing strength and encouragement to the mountain women to eradicate alcohol from the mountains. Traditionally these Hindu people do not consume alcohol; however the drink was flowing heavily between India and China, influencing many in its path.
Directly following the elimination of the threat of alcohol, Sunderlal and the women of the mountains turned their energy to another prominent threat, the deforestation of the Himalaya Mountains. The British government and then the Indian government came into the Himalayan Mountains and began clear-cutting the forests. The ecological effect was devastating for the mountaineers. Sunderlal worked with others to ignite the Chipko movement. Chipko literally means tree huggers. Sunderlal and the local women would chain themselves to the trees so that the loggers could not cut the trees down. This method often slowed the work and brought attention the government’s actions. The Chipko is still working to protect the trees today through the same nonviolent methods.
Sunderlal is most famous for his work to stop the creation of the Tehri Dam. This Dam affects the flow of the Ganges River from the Himalaya Mountains. The intention of the Tehri Damis to divert water from wandering through the mountain villages and increase water flow to New Delhi. This will cost the mountain villagers their supply of water. Because of the Dam many women must now wait all night for their family’s allotment of four liters of water per day. To show his opposition to the Dam, Sunderlal has petitioned the government and gone on hunger strikes to show his unfailing commitment to stopping the Tehri Dam Project. The Tehri project began in 1972. Sunderlal protested with many others until 2004. Finally in 2004 the Dam began to fill and Sunderlal and his wife Vimla were forcibly moved to a government issued home upstream. Sunderlal has vowed that this is not the end; he will continue to fight for ecological pro
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Sunderlal Bahuguna has contributed globally through awareness raising measures concerning deforestation, the negative effects of liquor on mountain life, and the health of the Ganges River. Through his work, Sunderlal has become synonymous with the Chipko movement. He was one of the first people to point out the fallacies of judgment when creating the Tehri Dam. Sunderlal’s outspoken views have ignited the young people of India into action to perpetuate the protest against the ecological ruin imposed on India. He will be most remembered in history for igniting a grassroots movement for protecting the environment.
All of Sunderlal Bahuguna’s work is a form of philanthropy in motion। Sunderlal has given his time and talent freely to work of the good of India। Sunderlal has not established or contributed to an existing foundation. He has, however, been the catalyst of change encouraging thousands of people to work without pay for the good of India’s people and ecology.
Along with his wife, Vimla, Sunderlal has “taught in the villages, mobilized people against colonial rule, worked for the welfare of the harijans (the untouchables), lobbied against deforestation and encouraged forest-
based small-scale industry.” (Goldsmith)
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Chipko Movement
is the title of a movement that spread through India during the 1970’s. Chipko literally means to “embrace”. People, mostly women, would chain themselves to trees that government officials planned to cut down.
Only after the last tree has fallen
ReplyDeleteOnly after the last river has been poisoned
Only after the last fish has been caught
Only then will we realize that money cannot be eaten.